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Does Paul’s Christ Require a Historical Adam?

Paul
The Apostle Paul
Illustration by Denise Klitsie
Green_BodySoulHumanLife
Body, Soul, and Human Life
Joel B. Green
(Baker Academic, 2009)

Exploring what Scripture and theology teach about issues such as being made in the divine image, the importance of community, sin, free will, salvation, and the afterlife, Green argues that a dualistic view of the human person is inconsistent with both science and Scripture.

ENDNOTES 

  1. E.g., A. B. Caneday, “The Language of God and Adam’s Genesis and Historicity in Paul’s Gospel,” Southern Baptist Journal of Theology 15 (2011): 26–59.
  2. E.g., C. John Collins, Did Adam and Eve Really Exist? Who They Were and Why You Should Care (Wheaton: Crossway, 2011), 133–35; John W. Mahoney, “Why an Historical Adam Matters for the Doctrine of Original Sin,” Southern Baptist Journal of Theology 15 (2011): 60–78; Stephen J. Wellum, “Editorial: Debating the Historicity of Adam: Does It Matter?” Southern Baptist Journal of Theology 15 (2011): 2–3.
  3. Douglas Farrow, “Fall,” in The Oxford Companion to Christian Thought (ed. A. Hastings, A. Mason, and H. S. Pyper; New York: Oxford University Press, 2000), 233–34.
  4. All scriptural citations are from the Common English Bible unless otherwise indicated.
  5. Herman Ridderbos, Paul: An Outline of His Theology (Grand Rapids: Eerdmans, 1975), 44–90.
  6. Ridderbos, Paul, 137.
  7. E. P. Sanders, Paul and Palestinian Judaism (Minneapolis: Fortress, 1977), 474–508.
  8. See, e.g., John R. Schneider, “Recent Genetic Science and Christian Theology on Human Origins: An ‘Aesthetic Superlapsarianism,’” Perspectives on Science and Christian Faith 62 (2010): 196–213.
  9. E.g., Daniel C. Harlow, “After Adam: Reading Adam in an Age of Evolutionary Science,” Perspectives on Science and Christian Faith 62 (2010): 179–95.